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Authors in the Bible
Anwar Tapias Lakata
The authors in the Bible are very different and diverse are the dates of writing these books. OT
In the Old Testament is not as easy to decipher the ancient authors of the stories. However, it has generalized ideas.
The Pentateuch or Torah which is the backbone of the Old Testament has 5 books: Genesis, Exodus, Leviticus, Numbers and Deuteronomy. For many centuries it was thought that the author of these books was Moses. But Science has always been questioned apparent contradictions in the Bible or writing style differences have thus begun to question even the same inspiration in the Bible. In the nineteenth century, with the progress of studies and archaeological finds, it was possible to develop a theory that tried to find the answer to these questions without having to deny the inspiration of Scripture.
Already in 1753 the French physician J. Astruc had formulated a theory of 2 sources in the Pentateuch. Later in the nineteenth century, Julio Wellhaussen Documentary expounded the theory in which he spoke of four sources in final drafting of the Pentateuch made in the V century BC and which contained very little Moses.
The Biblical Commission was a little skeptical in 1906 with this theory but "recognizing the substantial Mosaic authenticity and integrity, said the possibility of subsequent additions introduced by an inspired author and, of course, the possible use of different materials [ 7]
Today
Documentary theory is the most used in the Catholic Church, while mainline Protestant churches continue to regard Moses as the sole editor of the entire Pentateuch.
Four Traditions:
Yahvist. So called because they call God by the name of Yahweh. You can locate your membership to the tenth century BC, precisely during the reign of Solomon. Its aim is to show the Davidic monarchy as part of God's plan. He addressed the people of the south. This tradition is credited with the story (Gen 2, 4-25), (Gen 4, 25-26), (Gen 11,1-9)
Elohist. It is so named because it calls God by the name of Elohim. You can locate your membership in the eighth century BC, just before the fall of Israel by the Assyrians. Its aim is to show that true partnership is not the house of David but the covenant at Sinai. He was heading to the Northern Kingdom. This tradition is credited with the story (Ex 24,3.6-8), (Deuteronomy 27, 1-26), (Gen 1,1-2.4 a)
Deuteronomistic. Speaks of a new alliance, an inner change. This tradition developed between the VIII - VII - VI. Seeks to reinterpret both the Davidic and the Mosaic covenant and open a new hope more towards the social. In this tradition under the books of Joshua, Judges, Samuel and Kings.
Priests. So named for being developed by the priests after the Exile. His idea was to return to reorganize the people about the religious elements:
* Temple * Law * The sacrifices
This reflects on the true worship of God. To this tradition belong to the genealogies and the book of Leviticus.
Books historical. We mentioned that the historical books belong to the Deuteronomistic Tradition.
prophetic books. The prophetic books are special because their authors are the same prophets. Be understanding that they themselves wrote (Proto Isaiah) or whether their words were written down by someone later (Jeremiah and Ezekiel).
's other books. Find other books in which the name of book belongs not to himself but to the protagonist of the book. Eg Tobias, Esther, Ruth, Job, Judith.
books as Proverbs are also attributed to King Solomon (Proverbs 1.1) or Ecclesiasticus, in his preface mentions author: Jesus Ben Sirach.
New Testament.
In the New Testament itself is easy to identify each author's books because of the importance and relevance that the author had to consider their inspiration.
Gospels. So we know that each Gospel corresponds to a specific author and its correlation with the events described. Matthew and John were apostles of Jesus, and Luke and Mark were disciples of Paul and Peter, respectively. The first Gospel was written around the year 60-65 Mark DC, The Matthew 70-80 to the DC, that of Lucas to 80 AD and John to the 90 AD
Historic Book. The Acts are the work of Luke (Acts 1.1)
Letters. In this section there are several authors who can be classified as follows:
Pauline: They are the letters written by Paul. There are four main blocks:
Great Letters: Rom, Cor, Gal.
Captivity Letters: Philippians, Colossians, Ephesians, Philemon
Pastoral Letters: Tim, Tit
eschatological Thess.
Other apostles. Find Peter, James, Jude, John. De Pedro, the second letter corresponds to one of his disciples, and John's letters correspond to a Johannine school.
Revelation. This book as the first chapter was written by the Apostle John while exiled on Patmos. Around the year AD 90-100 LITERARY GENRES
study of literary forms in which the sacred authors wrote will help us better understand what we wanted to convey. The Church has long emphasized this on several occasions. Pope Pius XII in his encyclical Divino Afflante in 1943 writes:
"So, to adequately meet the current demands of biblical studies, the Catholic exegete must also use this resource wisely to expose and display Scripture and check its absolute inerrancy: investigate to what extent the shape or the literary genre used by the sacred writer could lead to a true and genuine interpretation [8]
There are many literary genres or forms can be found in the Bible, but we will mention the most important:
history. The story for Jews is not something to us today, where accuracy is more important facts, numbers and dates. For the sacred writers is more important significance of the facts, why they happened and its projection for the future. It's like learning what happens. We can distinguish
written several stories: the patriarchal, which chronicles the lives of the patriarchs, the Deuteronomic, which chronicles the settlement in Canaan until the exile of both nations, the story chronicles, which recounts after exile.
We can also find historical novels, stories that use real historical elements but with characters learning: Judith, Tobias
Law The law as a literary genre has its roots far beyond Israel to have their first drafts in previous codes and texts Nuzi, the Code of Hammurabi, Texts of Ugarit, Mari texts [9]. Mainly
law in the Bible is a collection of norms of a community focused on worship. We can distinguish different blocks: The Ten Commandments (Ex 20, 2-17); The cultic Decalogue (Ex 34.14-26), the Deuteronomic Code (Deut. 12-26). The law as a literary genre comes in two forms:
* apodictic. Refers to the term as such. (Ex 20)
* casuistic. It comes in a case with the words, if .... then ... Ex: (Ex 21, 18), (Ex 21.2), (Ex 22)
Prophecy. The genus is very peculiar prophetic in the Old Testament. We can distinguish two types of prophecy: the oral and the written and spoken. In the simple oral distinguish Abraham, Moses, Samuel, Elijah and Elisha. In the letter are those belonging to the prophetic books: Isaiah, Ezekiel, Zechariah, Haggai, and others. These books contain the words of the prophets, which sends them to say the same God. They are then transmitters of the words of Yahweh. Are very common expressions: Oracle of the Lord, Thus saith the Lord.
Lyric. This genus poetic lyric for the old East. In this genus there are three specific books: Psalms, The Song of Songs and Lamentations. These books are: thanksgiving (Psalm 138), songs of Blessing (Psalm 81), Lamentations (Lam 3), In Praise of love (Song 2)
wisdom. This genus and is typical of such books as Proverbs, Sirach, Wisdom. Responsible for maximum or thoughts that lead human beings to improve their human condition in different aspects of life. "It is about the different realities of life, human behavior, attitudes, situations and relations "[10]. Proverbs
brings judgments; Ecclesiastes reflects on different values, among others. Apocalyptic
. This language is expressed in symbolism and always tends to show the imminent end of things. This type of literature appears condensed in the Old Testament passages such as Daniel and some (Is 24-27), (Ezekiel 38-39), (Zac 9-14). In the New Testament has its greatest expression in Revelation and in passages like (Mt 24). Other genres
parables (Mk 4.34), letters (used in the letters, tends to appeal), myth (as in the stories Genesis) 
Anwar Tapias Lakata In the Old Testament is not as easy to decipher the ancient authors of the stories. However, it has generalized ideas.
The Pentateuch or Torah which is the backbone of the Old Testament has 5 books: Genesis, Exodus, Leviticus, Numbers and Deuteronomy. For many centuries it was thought that the author of these books was Moses. But Science has always been questioned apparent contradictions in the Bible or writing style differences have thus begun to question even the same inspiration in the Bible. In the nineteenth century, with the progress of studies and archaeological finds, it was possible to develop a theory that tried to find the answer to these questions without having to deny the inspiration of Scripture.
Already in 1753 the French physician J. Astruc had formulated a theory of 2 sources in the Pentateuch. Later in the nineteenth century, Julio Wellhaussen Documentary expounded the theory in which he spoke of four sources in final drafting of the Pentateuch made in the V century BC and which contained very little Moses.
The Biblical Commission was a little skeptical in 1906 with this theory but "recognizing the substantial Mosaic authenticity and integrity, said the possibility of subsequent additions introduced by an inspired author and, of course, the possible use of different materials [ 7]
Today
Documentary theory is the most used in the Catholic Church, while mainline Protestant churches continue to regard Moses as the sole editor of the entire Pentateuch.
Four Traditions:
Yahvist. So called because they call God by the name of Yahweh. You can locate your membership to the tenth century BC, precisely during the reign of Solomon. Its aim is to show the Davidic monarchy as part of God's plan. He addressed the people of the south. This tradition is credited with the story (Gen 2, 4-25), (Gen 4, 25-26), (Gen 11,1-9)
Elohist. It is so named because it calls God by the name of Elohim. You can locate your membership in the eighth century BC, just before the fall of Israel by the Assyrians. Its aim is to show that true partnership is not the house of David but the covenant at Sinai. He was heading to the Northern Kingdom. This tradition is credited with the story (Ex 24,3.6-8), (Deuteronomy 27, 1-26), (Gen 1,1-2.4 a)
Deuteronomistic. Speaks of a new alliance, an inner change. This tradition developed between the VIII - VII - VI. Seeks to reinterpret both the Davidic and the Mosaic covenant and open a new hope more towards the social. In this tradition under the books of Joshua, Judges, Samuel and Kings.
Priests. So named for being developed by the priests after the Exile. His idea was to return to reorganize the people about the religious elements:
* Temple * Law * The sacrifices
This reflects on the true worship of God. To this tradition belong to the genealogies and the book of Leviticus.
Books historical. We mentioned that the historical books belong to the Deuteronomistic Tradition.
prophetic books. The prophetic books are special because their authors are the same prophets. Be understanding that they themselves wrote (Proto Isaiah) or whether their words were written down by someone later (Jeremiah and Ezekiel).
's other books. Find other books in which the name of book belongs not to himself but to the protagonist of the book. Eg Tobias, Esther, Ruth, Job, Judith.
books as Proverbs are also attributed to King Solomon (Proverbs 1.1) or Ecclesiasticus, in his preface mentions author: Jesus Ben Sirach.
New Testament.
In the New Testament itself is easy to identify each author's books because of the importance and relevance that the author had to consider their inspiration.
Gospels. So we know that each Gospel corresponds to a specific author and its correlation with the events described. Matthew and John were apostles of Jesus, and Luke and Mark were disciples of Paul and Peter, respectively. The first Gospel was written around the year 60-65 Mark DC, The Matthew 70-80 to the DC, that of Lucas to 80 AD and John to the 90 AD
Historic Book. The Acts are the work of Luke (Acts 1.1)
Letters. In this section there are several authors who can be classified as follows:
Pauline: They are the letters written by Paul. There are four main blocks:
Great Letters: Rom, Cor, Gal.
Captivity Letters: Philippians, Colossians, Ephesians, Philemon
Pastoral Letters: Tim, Tit
eschatological Thess.
Other apostles. Find Peter, James, Jude, John. De Pedro, the second letter corresponds to one of his disciples, and John's letters correspond to a Johannine school.
Revelation. This book as the first chapter was written by the Apostle John while exiled on Patmos. Around the year AD 90-100 LITERARY GENRES
study of literary forms in which the sacred authors wrote will help us better understand what we wanted to convey. The Church has long emphasized this on several occasions. Pope Pius XII in his encyclical Divino Afflante in 1943 writes:
"So, to adequately meet the current demands of biblical studies, the Catholic exegete must also use this resource wisely to expose and display Scripture and check its absolute inerrancy: investigate to what extent the shape or the literary genre used by the sacred writer could lead to a true and genuine interpretation [8]
There are many literary genres or forms can be found in the Bible, but we will mention the most important:
history. The story for Jews is not something to us today, where accuracy is more important facts, numbers and dates. For the sacred writers is more important significance of the facts, why they happened and its projection for the future. It's like learning what happens. We can distinguish
written several stories: the patriarchal, which chronicles the lives of the patriarchs, the Deuteronomic, which chronicles the settlement in Canaan until the exile of both nations, the story chronicles, which recounts after exile.
We can also find historical novels, stories that use real historical elements but with characters learning: Judith, Tobias
Law The law as a literary genre has its roots far beyond Israel to have their first drafts in previous codes and texts Nuzi, the Code of Hammurabi, Texts of Ugarit, Mari texts [9]. Mainly
law in the Bible is a collection of norms of a community focused on worship. We can distinguish different blocks: The Ten Commandments (Ex 20, 2-17); The cultic Decalogue (Ex 34.14-26), the Deuteronomic Code (Deut. 12-26). The law as a literary genre comes in two forms:
* apodictic. Refers to the term as such. (Ex 20)
* casuistic. It comes in a case with the words, if .... then ... Ex: (Ex 21, 18), (Ex 21.2), (Ex 22)
Prophecy. The genus is very peculiar prophetic in the Old Testament. We can distinguish two types of prophecy: the oral and the written and spoken. In the simple oral distinguish Abraham, Moses, Samuel, Elijah and Elisha. In the letter are those belonging to the prophetic books: Isaiah, Ezekiel, Zechariah, Haggai, and others. These books contain the words of the prophets, which sends them to say the same God. They are then transmitters of the words of Yahweh. Are very common expressions: Oracle of the Lord, Thus saith the Lord.
Lyric. This genus poetic lyric for the old East. In this genus there are three specific books: Psalms, The Song of Songs and Lamentations. These books are: thanksgiving (Psalm 138), songs of Blessing (Psalm 81), Lamentations (Lam 3), In Praise of love (Song 2)
wisdom. This genus and is typical of such books as Proverbs, Sirach, Wisdom. Responsible for maximum or thoughts that lead human beings to improve their human condition in different aspects of life. "It is about the different realities of life, human behavior, attitudes, situations and relations "[10]. Proverbs
brings judgments; Ecclesiastes reflects on different values, among others. Apocalyptic
. This language is expressed in symbolism and always tends to show the imminent end of things. This type of literature appears condensed in the Old Testament passages such as Daniel and some (Is 24-27), (Ezekiel 38-39), (Zac 9-14). In the New Testament has its greatest expression in Revelation and in passages like (Mt 24). Other genres
parables (Mk 4.34), letters (used in the letters, tends to appeal), myth (as in the stories Genesis)
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